1 In thee, O Lord, do I put my trust: let me never be put to confusion.
2 Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
3 Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
5 For thou art my hope, O Lord God: thou art my trust from my youth.
6 By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee.
7 I am as a wonder unto many; but thou art my strong refuge.
8 Let my mouth be filled with thy praise and with thy honour all the day.
9 Cast me not off in the time of old age; forsake me not when my strength faileth.
10 For mine enemies speak against me; and they that lay wait for my soul take counsel together,
11 Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
12 O God, be not far from me: O my God, make haste for my help.
13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
14 But I will hope continually, and will yet praise thee more and more.
15 My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
16 I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.
17 O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
18 Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
19 Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
20 Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
21 Thou shalt increase my greatness, and comfort me on every side.
22 I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
23 My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
24 My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Chapter 40—Nebuchadnezzar’s Dream
Nebuchadnezzar revoked the decree for the destruction of the wise men. Their lives were spared because of Daniel’s connection with the Revealer of secrets. And “the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon. Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.”
In the annals of human history, the growth of nations, the rise and fall of empires, appear as if dependent on the will and prowess of man; the shaping of events seems, to a great degree, to be determined by his power, ambition, or caprice. But in the word of God the curtain is drawn aside, and we behold, above, behind, and through all the play and counterplay of human interest and power and passions, the agencies of the All-merciful One, silently, patiently working out the counsels of His own will.
In words of matchless beauty and tenderness, the apostle Paul set before the sages of Athens the divine purpose in the creation and distribution of races and nations. “God that made the world and all things therein,” declared the apostle, “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him.” Acts 17:24-27.
God has made plain that whosoever will, may come “into the bond of the covenant.” Ezekiel 20:37. In the creation it was His purpose that the earth should be inhabited by beings whose existence would be a blessing to themselves and to one another, and an honor to their Creator. All who will may identify themselves with this purpose. Of them it is spoken, “This people have I formed for Myself; they shall show forth My praise.” Isaiah 43:21.
In His law God has made known the principles that underlie all true prosperity, both of nations and of individuals. To the Israelites Moses declared of this law: “This is your wisdom and your understanding.” “It is not a vain thing for you; because it is your life.” Deuteronomy 4:6; 32:47. The blessings thus assured to Israel are, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens.
Hundreds of years before certain nations came upon the stage of action, the Omniscient One looked down the ages and predicted the rise and fall of the universal kingdoms. God declared to Nebuchadnezzar that the kingdom of Babylon should fall, and a second kingdom would arise, which also would have its period of trial. Failing to exalt the true God, its glory would fade, and a third kingdom would occupy its place. This also would pass away; and a fourth, strong as iron, would subdue the nations of the world.
Had the rulers of Babylon—that richest of all earthly kingdoms—kept always before them the fear of Jehovah, they would have been given wisdom and power which would have bound them to Him and kept them strong. But they made God their refuge only when harassed and perplexed. At such times, failing to find help in their great men, they sought it from men like Daniel—men who they knew honored the living God and were honored by Him. To these men they appealed to unravel the mysteries of Providence; for though the rulers of proud Babylon were men of the highest intellect, they had separated themselves so far from God by transgression that they could not understand the revelations and the warnings given them concerning the future.
In the history of nations the student of God’s word may behold the literal fulfillment of divine prophecy. Babylon, shattered and broken at last, passed away because in prosperity its rulers had regarded themselves as independent of God, and had ascribed the glory of their kingdom to human achievement. The Medo-Persian realm was visited by the wrath of Heaven because in it God’s law had been trampled underfoot. The fear of the Lord had found no place in the hearts of the vast majority of the people. Wickedness, blasphemy, and corruption prevailed. The kingdoms that followed were even more base and corrupt; and these sank lower and still lower in the scale of moral worth.
The power exercised by every ruler on the earth is Heaven-imparted; and upon his use of the power thus bestowed, his success depends. To each the word of the divine Watcher is, “I girded thee, though thou hast not known Me.” Isaiah 45:5. And to each the words spoken to Nebuchadnezzar of old are the lesson of life: “Break off thy sins by righteousness, and thine iniquities by showing mercy to the poor: if it may be a lengthening of thy tranquillity.” Daniel 4:27.
To understand these things,—to understand that “righteousness exalteth a nation;” that “the throne is established by righteousness,” and “upholden by mercy;” to recognize the outworking of these principles in the manifestation of His power who “removeth kings, and setteth up kings,”—this is to understand the philosophy of history. Proverbs 14:34; 16:12; 20:28; Daniel 2:21.
We invite you to continue our reading of the next day!
