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Sunday, 1 November 2026.

hace 11 minutos
5 min de lectura

Psalm 86 (RVR1960) Prophets and Kings


1 Bow down thine ear, O Lord, hear me: for I am poor and needy.


2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.


3 Be merciful unto me, O Lord: for I cry unto thee daily.


4 Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.


5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.


6 Give ear, O Lord, unto my prayer; and attend to the voice of my supplications.


7 In the day of my trouble I will call upon thee: for thou wilt answer me.


8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.


9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.


10 For thou art great, and doest wondrous things: thou art God alone.


11 Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.


12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.


13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.


14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.


15 But thou, O Lord, art a God full of compassion, and gracious, long suffering, and plenteous in mercy and truth.


16 O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.


17 Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, Lord, hast holpen me, and comforted me.


Chapter 44—In the Lions’ Den


This chapter is based on Daniel 6.


When Darius the Median took the throne formerly occupied by the Babylonian rulers, he at once proceeded to reorganize the government. He “set over the kingdom an hundred and twenty princes; ... and over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage. Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.”


The honors bestowed upon Daniel excited the jealousy of the leading men of the kingdom, and they sought for occasion of complaint against him. But they could find none, “forasmuch as he was faithful, neither was there any error or fault found in him.”


Daniel’s blameless conduct excited still further the jealousy of his enemies. “We shall not find any occasion against this Daniel,” they were constrained to acknowledge, “except we find it against him concerning the law of his God.”


Thereupon the presidents and princes, counseling together, devised a scheme whereby they hoped to accomplish the prophet’s destruction. They determined to ask the king to sign a decree which they should prepare, forbidding any person in the realm to ask anything of God or man, except of Darius the king, for the space of thirty days. A violation of this decree should be punished by casting the offender into a den of lions.


Accordingly, the princes prepared such a decree, and presented it to Darius for his signature. Appealing to his vanity, they persuaded him that the carrying out of this edict would add greatly to his honor and authority. Ignorant of the subtle purpose of the princes, the king did not discern their animosity as revealed in the decree, and, yielding to their flattery, he signed it.


The enemies of Daniel left the presence of Darius, rejoicing over the snare now securely laid for the servant of Jehovah. In the conspiracy thus formed, Satan had played an important part. The prophet was high in command in the kingdom, and evil angels feared that his influence would weaken their control over its rulers. It was these satanic agencies who had stirred the princes to envy and jealousy; it was they who had inspired the plan for Daniel’s destruction; and the princes, yielding themselves as instruments of evil, carried it into effect.


The prophet’s enemies counted on Daniel’s firm adherence to principle for the success of their plan. And they were not mistaken in their estimate of his character. He quickly read their malignant purpose in framing the decree, but he did not change his course in a single particular. Why should he cease to pray now, when he most needed to pray? Rather would he relinquish life itself, than his hope of help in God. With calmness he performed his duties as chief of the princes; and at the hour of prayer he went to his chamber, and with his windows open toward Jerusalem, in accordance with his usual custom, he offered his petition to the God of heaven. He did not try to conceal his act. Although he knew full well the consequences of his fidelity to God, his spirit faltered not. Before those who were plotting his ruin, he would not allow it even to appear that his connection with Heaven was severed. In all cases where the king had a right to command, Daniel would obey; but neither the king nor his decree could make him swerve from allegiance to the King of kings.


Thus the prophet boldly yet quietly and humbly declared that no earthly power has a right to interpose between the soul and God. Surrounded by idolaters, he was a faithful witness to this truth. His dauntless adherence to right was a bright light in the moral darkness of that heathen court. Daniel stands before the world today a worthy example of Christian fearlessness and fidelity.


For an entire day the princes watched Daniel. Three times they saw him go to his chamber, and three times they heard his voice lifted in earnest intercession to God. The next morning they laid their complaint before the king. Daniel, his most honored and faithful statesman, had set the royal decree at defiance. “Hast thou not signed a decree,” they reminded him, “that every man that shall ask a petition of any god or man within thirty days, save of thee, O king, shall be cast into the den of lions?”


“The thing is true,” the king answered, “according to the law of the Medes and Persians, which altereth not.”


We invite you to continue our reading of the next day!

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