1 David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father's house heard it, they went down thither to him.
2 And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.
3 And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
4 And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
5 And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.
6 When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)
7 Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;
8 That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
9 Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
10 And he enquired of the Lord for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
11 Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king.
12 And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
13 And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast enquired of God for him, that he should rise against me, to lie in wait, as at this day?
14 Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honourable in thine house?
15 Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
16 And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father's house.
17 And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord: because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.
18 And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
19 And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
20 And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
21 And Abiathar shewed David that Saul had slain the Lord's priests.
22 And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father's house.
23 Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
Chapter 53 The Earlier Judges
The Messenger of heaven replied, “Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?”
Gideon desired some token that the one now addressing him was the Covenant Angel, who in time past had wrought for Israel. Angels of God, who communed with Abraham, had once tarried to share his hospitality; and Gideon now entreated the divine Messenger to remain as his guest. Hastening to his tent, he prepared from his scanty store a kid and unleavened cakes, which he brought forth and set before Him. But the Angel bade him, “Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth.” Gideon did so, and then the sign which he had desired was given: with the staff in His hand, the Angel touched the flesh and the unleavened cakes, and a flame bursting from the rock consumed the sacrifice. Then the Angel vanished from his sight.
Gideon’s father, Joash, who shared in the apostasy of his countrymen, had erected at Ophrah, where he dwelt, a large altar to Baal, at which the people of the town worshiped. Gideon was commanded to destroy this altar and to erect an altar to Jehovah over the rock on which the offering had been consumed, and there to present a sacrifice to the Lord. The offering of sacrifice to God had been committed to the priests, and had been restricted to the altar at Shiloh; but He who had established the ritual service, and to whom all its offerings pointed, had power to change its requirements. The deliverance of Israel was to be preceded by a solemn protest against the worship of Baal. Gideon must declare war upon idolatry before going out to battle with the enemies of his people.
The divine direction was faithfully carried out. Knowing that he would be opposed if it were attempted openly, Gideon performed the work in secret; with the aid of his servants, accomplishing the whole in one night. Great was the rage of the men of Ophrah when they came next morning to pay their devotions to Baal. They would have taken Gideon’s life had not Joash—who had been told of the Angel’s visit—stood in defense of his son. “Will ye plead for Baal?” said Joash. “Will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.” If Baal could not defend his own altar, how could he be trusted to protect his worshipers?
All thoughts of violence toward Gideon were dismissed; and when he sounded the trumpet of war, the men of Ophrah were among the first to gather to his standard. Heralds were dispatched to his own tribe of Manasseh, and also to Asher, Zebulun, and Naphtali, and all answered to the call.
Gideon dared not place himself at the head of the army without still further evidence that God had called him to his work, and that He would be with him. He prayed, “If Thou wilt save Israel by mine hand, as Thou hast said, behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth besides, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.” In the morning the fleece was wet, while the ground was dry. But now a doubt arose, since wool naturally absorbs moisture when there is any in the air; the test might not be decisive. Hence he asked that the sign be reversed, pleading that his extreme caution might not displease the Lord. His request was granted.
Thus encouraged, Gideon led out his forces to give battle to the invaders. “All the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.” The entire force under Gideon’s command numbered only thirty-two thousand men; but with the vast host of the enemy spread out before him, the word of the Lord came to him: “The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me. Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from Mount Gilead.” Those who were unwilling to face danger and hardships, or whose worldly interests would draw their hearts from the work of God, would add no strength to the armies of Israel. Their presence would prove only a cause of weakness.
We invite you to continue our reading of the next day!
