1 Now after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and her towns out of the hand of the Philistines.
2 And he smote Moab; and the Moabites became David's servants, and brought gifts.
3 And David smote Hadarezer king of Zobah unto Hamath, as he went to stablish his dominion by the river Euphrates.
4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.
5 And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.
6 Then David put garrisons in Syriadamascus; and the Syrians became David's servants, and brought gifts. Thus the Lord preserved David whithersoever he went.
7 And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.
8 Likewise from Tibhath, and from Chun, cities of Hadarezer, brought David very much brass, wherewith Solomon made the brasen sea, and the pillars, and the vessels of brass.
9 Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;
10 He sent Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass.
11 Them also king David dedicated unto the Lord, with the silver and the gold that he brought from all these nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.
12 Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.
13 And he put garrisons in Edom; and all the Edomites became David's servants. Thus the Lord preserved David whithersoever he went.
14 So David reigned over all Israel, and executed judgment and justice among all his people.
15 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder.
16 And Zadok the son of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe;
17 And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.
Chapter 72 The Rebellion of Absalom
The minds of the people being prepared for what was to follow, Absalom secretly sent picked men throughout the tribes, to concert measures for a revolt. And now the cloak of religious devotion was assumed to conceal his traitorous designs. A vow made long before while he was in exile must be paid in Hebron. Absalom said to the king, “I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron. For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the Lord shall bring me again indeed to Jerusalem, then I will serve the Lord.” The fond father, comforted with this evidence of piety in his son, dismissed him with his blessing. The conspiracy was now fully matured. Absalom’s crowning act of hypocrisy was designed not only to blind the king but to establish the confidence of the people, and thus to lead them on to rebellion against the king whom God had chosen.
Absalom set forth for Hebron, and there went with him “two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not anything.” These men went with Absalom, little thinking that their love for the son was leading them into rebellion against the father. Upon arriving at Hebron, Absalom immediately summoned Ahithophel, one of the chief counselors of David, a man in high repute for wisdom, whose opinion was thought to be as safe and wise as that of an oracle. Ahithophel joined the conspirators, and his support made the cause of Absalom appear certain of success, attracting to his standard many influential men from all parts of the land. As the trumpet of revolt was sounded, the prince’s spies throughout the country spread the tidings that Absalom was king, and many of the people gathered to him.
Meanwhile the alarm was carried to Jerusalem, to the king. David was suddenly aroused, to see rebellion breaking out close beside his throne. His own son—the son whom he had loved and trusted—had been planning to seize his crown and doubtless to take his life. In his great peril David shook off the depression that had so long rested upon him, and with the spirit of his earlier years he prepared to meet this terrible emergency. Absalom was mustering his forces at Hebron, only twenty miles away. The rebels would soon be at the gates of Jerusalem.
From his palace David looked out upon his capital—“beautiful for situation, the joy of the whole earth, ... the city of the great King.” Psalm 48:2. He shuddered at the thought of exposing it to carnage and devastation. Should he call to his help the subjects still loyal to his throne, and make a stand to hold his capital? Should he permit Jerusalem to be deluged with blood? His decision was taken. The horrors of war should not fall upon the chosen city. He would leave Jerusalem, and then test the fidelity of his people, giving them an opportunity to rally to his support. In this great crisis it was his duty to God and to his people to maintain the authority with which Heaven had invested him. The issue of the conflict he would trust with God.
In humility and sorrow David passed out of the gate of Jerusalem—driven from his throne, from his palace, from the ark of God, by the insurrection of his cherished son. The people followed in long, sad procession, like a funeral train. David’s bodyguard of Cherethites, Pelethites, and six hundred Gittites from Gath, under the command of Ittai, accompanied the king. But David, with characteristic unselfishness, could not consent that these strangers who had sought his protection should be involved in his calamity. He expressed surprise that they should be ready to make this sacrifice for him. Then said the king to Ittai the Gittite, “Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile. Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.”
Ittai answered, “As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.” These men had been converted from paganism to the worship of Jehovah, and nobly they now proved their fidelity to their God and their king. David, with grateful heart, accepted their devotion to his apparently sinking cause, and all passed over the brook Kidron on the way toward the wilderness.
Again the procession halted. A company clad in holy vestments was approaching. “And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God.” The followers of David looked upon this as a happy omen. The presence of that sacred symbol was to them a pledge of their deliverance and ultimate victory. It would inspire the people with courage to rally to the king. Its absence from Jerusalem would bring terror to the adherents of Absalom.
At sight of the ark joy and hope for a brief moment thrilled the heart of David. But soon other thoughts came to him. As the appointed ruler of God’s heritage he was under solemn responsibility. Not personal interests, but the glory of God and the good of his people, were to be uppermost in the mind of Israel’s king. God, who dwelt between the cherubim, had said of Jerusalem, “This is My rest” (Psalm 132:14); and without divine authority neither priest nor king had a right to remove therefrom the symbol of His presence. And David knew that his heart and life must be in harmony with the divine precepts, else the ark would be the means of disaster rather than of success. His great sin was ever before him. He recognized in this conspiracy the just judgment of God. The sword that was not to depart from his house had been unsheathed. He knew not what the result of the struggle might be. It was not for him to remove from the capital of the nation the sacred statutes which embodied the will of their divine Sovereign, which were the constitution of the realm and the foundation of its prosperity.
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