1 And the Lord spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,
2 Let the children of Israel also keep the passover at his appointed season.
3 In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
4 And Moses spake unto the children of Israel, that they should keep the passover.
5 And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the Lord commanded Moses, so did the children of Israel.
6 And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
7 And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the Lord in his appointed season among the children of Israel?
8 And Moses said unto them, Stand still, and I will hear what the Lord will command concerning you.
9 And the Lord spake unto Moses, saying,
10 Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord.
11 The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
13 But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the Lord in his appointed season, that man shall bear his sin.
14 And if a stranger shall sojourn among you, and will keep the passover unto the Lord; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
16 So it was alway: the cloud covered it by day, and the appearance of fire by night.
17 And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
18 At the commandment of the Lord the children of Israel journeyed, and at the commandment of the Lord they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.
19 And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the Lord, and journeyed not.
20 And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the Lord they abode in their tents, and according to the commandment of the Lord they journeyed.
21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
22 Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
23 At the commandment of the Lord they rested in the tents, and at the commandment of the Lord they journeyed: they kept the charge of the Lord, at the commandment of the Lord by the hand of Moses.
Chapter 23 The Plagues of Egypt
But the prince of evil had a still deeper object in manifesting his wonders through the magicians. He well knew that Moses, in breaking the yoke of bondage from off the children of Israel, prefigured Christ, who was to break the reign of sin over the human family. He knew that when Christ should appear, mighty miracles would be wrought as an evidence to the world that God had sent Him. Satan trembled for his power. By counterfeiting the work of God through Moses, he hoped not only to prevent the deliverance of Israel, but to exert an influence through future ages to destroy faith in the miracles of Christ. Satan is constantly seeking to counterfeit the work of Christ and to establish his own power and claims. He leads men to account for the miracles of Christ by making them appear to be the result of human skill and power. In many minds he thus destroys faith in Christ as the Son of God, and leads them to reject the gracious offers of mercy through the plan of redemption.
Moses and Aaron were directed to visit the riverside next morning, where the king was accustomed to repair. The overflowing of the Nile being the source of food and wealth for all Egypt, the river was worshiped as a god, and the monarch came thither daily to pay his devotions. Here the two brothers again repeated the message to him, and then they stretched out the rod and smote upon the water. The sacred stream ran blood, the fish died, and the river became offensive to the smell. The water in the houses, the supply preserved in cisterns, was likewise changed to blood. But “the magicians of Egypt did so with their enchantments,” and “Pharaoh turned and went into his house, neither did he set his heart to this also.” For seven days the plague continued, but without effect.
Again the rod was stretched out over the waters, and frogs came up from the river and spread over the land. They overran the houses, took possession of the bed chambers, and even the ovens and kneading troughs. The frog was regarded as sacred by the Egyptians, and they would not destroy it; but the slimy pests had now become intolerable. They swarmed even in the palace of the Pharaohs, and the king was impatient to have them removed. The magicians had appeared to produce frogs, but they could not remove them. Upon seeing this, Pharaoh was somewhat humbled. He sent for Moses and Aaron, and said, “Entreat the Lord, that He may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the Lord.” After reminding the king of his former boasting, they requested him to appoint a time when they should pray for the removal of the plague. He set the next day, secretly hoping that in the interval the frogs might disappear of themselves, and thus save him from the bitter humiliation of submitting to the God of Israel. The plague, however, continued till the time specified, when throughout all Egypt the frogs died, but their putrid bodies, which remained, polluted the atmosphere.
The Lord could have caused them to return to dust in a moment; but He did not do this lest after their removal the king and his people should pronounce it the result of sorcery or enchantment, like the work of the magicians. The frogs died, and were then gathered together in heaps. Here the king and all Egypt had evidence which their vain philosophy could not gainsay, that this work was not accomplished by magic, but was a judgment from the God of heaven.
“When Pharaoh saw that there was respite, he hardened his heart.” At the command of God, Aaron stretched out his hand, and the dust of the earth became lice throughout all the land of Egypt. Pharaoh called upon the magicians to do the same, but they could not. The work of God was thus shown to be superior to that of Satan. The magicians themselves acknowledged, “This is the finger of God.” But the king was still unmoved.
Appeal and warning were ineffectual, and another judgment was inflicted. The time of its occurrence was foretold, that it might not be said to have come by chance. Flies filled the houses and swarmed upon the ground, so that “the land was corrupted by reason of the swarms of flies.” These flies were large and venomous, and their bite was extremely painful to man and beast. As had been foretold, this visitation did not extend to the land of Goshen.
Pharaoh now offered the Israelites permission to sacrifice in Egypt, but they refused to accept such conditions. “It is not meet,” said Moses; “lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?” The animals which the Hebrews would be required to sacrifice were among those regarded as sacred by the Egyptians; and such was the reverence in which these creatures were held, that to slay one, even accidentally, was a crime punishable with death. It would be impossible for the Hebrews to worship in Egypt without giving offense to their masters. Moses again proposed to go three days’ journey into the wilderness. The monarch consented, and begged the servants of God to entreat that the plague might be removed. They promised to do this, but warned him against dealing deceitfully with them. The plague was stayed, but the king's heart had become hardened by persistent rebellion, and he still refused to yield.
We invite you to continue our reading of the next day!
